۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
The Human (Al-Insan)
31 verses, revealed in Medina after The All Compassionate (Al-Rahman) before Divorce (Al-Talaaq)
In the name of Allah, most benevolent, ever-merciful
Has there not been over man a period of time, when he was nothing to be mentioned? 1 Verily We created man out of a drop of intermingled sperm so that We might try him, and We therefore endowed him with hearing and sight. 2 Indeed, We have guided him to the path, he is either grateful or ungrateful. 3 Surely We have prepared for the unbelievers chains, fetters, and a Blaze. 4 Indeed the virtuous will drink from a cup, containing a mixture of Kafoor. 5 A spring wherefrom the slaves of Allah drink, making it gush forth abundantly, 6 They keep their vows and fear a day the woe of which will spread far and wide; 7 And out of His love, they give food to the needy, the orphan and the prisoner. 8 (Saying): "We feed you seeking Allah's Countenance only. We wish for no reward, nor thanks from you. 9 "Verily, We fear from our Lord a Day, hard and distressful, that will make the faces look horrible (from extreme dislikeness to it)." 10 So Allah will protect them from the evil of that Day and give them radiance and happiness 11 and recompense them for their patience with a Garden, and robes of silk. 12 Reclining in it, upon thrones; they will not see the hot sunshine in it, nor the bitter cold. 13 near them shall be its shades, and its clusters hung meekly down, 14 and there shall be passed around them vessels of silver, and goblets of crystal, 15 Also there will be crystal clear goblets of silver containing the exact measure of drink which they desire. 16 And in Paradise they will be given to drink cups, filled with a mixture of ginger. 17 from a spring named salsabil. 18 ۞ And round about them shall go youths never altering in age; when you see them you will think them to be scattered pearls. 19 And when you look there [in Paradise], you will see pleasure and great dominion. 20 They [i.e., the virtuous] shall be attired in garments of fine green silk and rich brocade and will be adorned with bracelets of silver. Their Lord will give them a pure wine to drink. 21 "This in truth is your recompense, and acceptance of your endeavours." 22
۞
Juz 29 ▼

3/4 Hizb 58
< 516 >
< random >
▼ 76 The Human
Al-Insan 1 of 2
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.