For any who fears to stand before his Lord are two Gardens. 46 Which is it, of the favours of your Lord, that ye deny? 47 abounding in branches -- 48 So which of the favors of your Lord would you deny? 49 In them (each) will be two Springs flowing (free); 50 (Jinn and mankind) - which of the favors would you then deny? 51 In both of them are two pairs of every fruit. 52 Which of your Lord's favours will you twain – you men and jinn – then deny? 53 They will recline upon carpets lined with rich brocade; and the fruits of both these gardens will be within easy reach. 54 Then which of the Blessings of your Lord will you both (jinns and men) deny? 55 Therein shall be those of refraining looks whom before them hath deflowered neither man nor jinn. 56 So O men and jinns! Which favour of your Lord will you deny? 57 As (lovely as) rubies and as (beautiful as) coral. 58 So O men and jinns! Which favour of your Lord will you deny? 59 Can the reward of goodness be any other than goodness? 60 O which of your Lord's bounties will you and you deny? 61 And below them both [in excellence] are two [other] gardens - 62 Which of your Lord's wonders would you deny? 63 Both inclining to blackness. 64 Then which of the favours of your Lord will ye deny? 65 In them (both) will be two springs gushing forth water. 66 Which then of the bounties of your Lord will you deny? 67 therein fruits, and palm-trees, and pomegranates -- 68 Which of the favours of your Lord will you twain – you men and jinn – then deny? 69 In them are women of good behaviour and gorgeous faces. 70 Then which of the Blessings of your Lord will you both (jinns and men) deny? 71 Houris (beautiful, fair females) restrained in pavilions; 72 which, then, of your Sustainer's powers can you disavow? 73 untouched by jinn or mankind before. 74 O which of your Lord's bounties will you and you deny? 75 They will be reclining on plain green and beautifully printed cushions 76 Then which of the favours of your Lord will ye deny? 77 Blessed be the name of your Lord, full of majesty and beneficience. 78