< random >
Whoever reaches old age, We reverse in natural disposition. Do they not have sense (to see)? 68 And We have not taught him poetry, nor it befitteth him. This is but an admonition and a Recital luminous: 69 To warn the living*, and to prove the Word against disbelievers. (Only the believers are deemed alive in Allah’s sight.) 70 Do they not see Our handiwork: We created for them cattle which they own? 71 and that We have subjected them to men's will, so that some of them they may use for riding and of some they may eat, 72 And for them therein are [other] benefits and drinks, so will they not be grateful? 73 Yet they take (for worship) gods other than Allah, (hoping) that they might be helped! 74 It is not in their power to help them; but they (the worshippers) are unto them a host in arms. 75 Therefore (O dear Prophet Mohammed peace and blessings be upon him) do not grieve because of what they (the disbelievers) say; indeed We know what they conceal and what they disclose. 76 Has the human not seen how We created him from a drop (of sperm)? Yet he is a clear opponent. 77 And he hath coined for Us a similitude, and hath forgotten the fact of his creation, saying: Who will revive these bones when they have rotted away? 78 Say: 'He shall quicken them, who originated them the first time; He knows all creation, 79 He who produces fire for you from green trees and from this you kindle fire." 80 Has He Who created the heavens and the earth no power to create the likes of them? Yes, indeed, He is the Superb Creator. 81 Verily, His Command, when He intends a thing, is only that He says to it, "Be!" and it is! 82 Therefor Glory be to Him in Whose hand is the dominion over all things! Unto Him ye will be brought back. 83
Almighty God's Truth.
End of Surah: Y S (Yaa Seen). Sent down in Mecca after Jinns (Al-Jinn) before The Statute Book (Al-Furqaan)
< random >
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.