Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A crowd of earlier generations 39 And a (goodly) number from those of later times. 40 And those on the left hand: What of those on the left hand? 41 [They will be] in scorching fire and scalding water 42 And the shade of black smoke, 43 Nothing (will there be) to refresh, nor to please: 44 They had been affluent before, 45 And were stubborn upon the great sin (of disbelief). 46 ever saying, 'What, when we are dead and become dust and bones, shall we indeed be raised up? 47 (We) and our fore-fathers of yore?” 48 Say: "Yea, those of old and those of later times, 49 will be brought together for an appointment on an appointed day. 50 and then, verily, O you who have gone astray and called the truth a lie, 51 Shall surely eat of the tree of Az-Zqqum. 52 and will have to fill your bellies therewith, 53 And drink over it scalding water, 54 like a thirsty camel". 55 Thus shall they be entertained on the Day of Recompense. 56 It is We Who created you, so why do you not accept the truth? 57 Behold! that which ye emit. 58 Do ye create it or are We the Creator? 59 It is We who have ordained death for all of you; and We cannot be prevented 60 from changing the nature of your existence and bringing you into being [anew] in a manner [as yet] unknown to you. 61 You are well aware of the first creation; then, do you learn no lesson from it? 62 Tell Me! The seed that you sow in the ground. 63 Do you make it grow or is it We who make it grow? 64 If We will, We would make it broken stubble and you would remain wondering, 65 Surely we are burdened with debt: 66 nay, we have been robbed!' 67 See ye the water which ye drink? 68 Do ye bring it down (in rain) from the cloud or do We? 69 If We had so pleased, We could have made it bitter. So why would you not give thanks? 70 Did you consider the fire which you kindle? 71 Is it you who grew its tree, or is it We Who create? 72 We have made it a memorial (of Our handiwork), and an article of comfort and convenience for the denizens of deserts. 73 Then celebrate with praises the name of thy Lord, the Supreme! 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.