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Beholdest thou not that Allah sendeth down water from the heaven, and then We thereby bring fruit of diverse colours? And in the mountains are streaks white and red, of diverse colours, and also intensely black. 27 and (as) there are in men, and in crawling beasts, and in cattle, too, many hues? Of all His servants, only such as are endowed with [innate] knowledge stand [truly] in awe of God: [for they alone comprehend that,] verily, God is almighty, much-forgiving. 28 Surely those who read the Book of God, are firm in devotion, and spend of what We have given them in secret or openly, can hope for a commerce that will not decline, 29 That He may give them in full their rewards and increase for them of His bounty. Indeed, He is Forgiving and Appreciative. 30 And that which We have revealed unto thee of the Book - it is the very truth confirming that which hath been before it; verily, Allah is unto His servants Aware, Beholding. 31 Thereafter We made inheritors of the book those whom We chose of Our bondmen. Then of them are some who wrong themselves, and of them are some who keep the middle way, and of them are some who, by Allah's leave, go ahead in virtues. That! that is a great grace. 32 they shall enter the Gardens of Eternity, where they shall be adorned with bracelets of gold and pearls, and wear silk garments. 33 They will say: "All praise be to God who has removed all care from us. Indeed our Lord is forgiving and rewarding, 34 Through His bounty He has made us to live in the abode of Everlasting Life, where neither weariness nor fatigue shall touch us' 35 As for the unbelievers, theirs shall be the fire of Gehenna; they shall neither be done with and die, nor shall its chastisement be lightened for them. Even so We recompense every ungrateful one. 36 Therein they will cry-out, "Lord, take us out of here. We shall act righteously and behave different to what we did before." They will be told, "Did We not allow you to live long enough for you to seek guidance? Did We not send a warner to you? Suffer (the torment). There is no one to help the unjust." 37
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.