۞
Juz 23 ▼

Hizb 45
< 384 >
< random >
▼ 36 Y S
Yaa Seen 2 of 5
Recount to them the example of the people to whose town Our messengers came. 13 When We sent two of them they called them liars; so We sent a third to strengthen them. "We have been sent to you," they said. 14 But they said: 'You are only humans like ourselves. The Merciful has not sent down anything, your speech is but lies' 15 They said, "Our Lord knows that we have been sent to you. 16 Our duty is to convey the message clearly." 17 They rejoined: "We feel you augur ill. If you do not desist, we shall stone you to death, and inflict a grievous punishment on you." 18 (The messengers) said: "The augury is within your own selves. Do you (consider it a bad omen) that you should be warned? You are a people guilty of excess." 19 A man came running from the farthest part of the city saying, "My people, follow the Messengers. 20 follow those who do not ask any recompense from you and are rightly-guided. 21 "Why should I not worship God who has created me? To him you will all return. 22 "Shall I take besides Him aliha (gods), if the Most Beneficent (Allah) intends me any harm, their intercession will be of no use for me whatsoever, nor can they save me? 23 “Undoubtedly, I am then in open error.” 24 Indeed, I have believed in your Lord, so listen to me." 25 (But they stoned him to death.) It was said to him: "Enter Paradise;" and he said: "If only my people knew 26 for what reason Allah has forgiven me and placed me among the honoured ones.” 27 ۞ And We sent not down upon his people, after him, any host out of heaven; neither would We send any down. 28 It was just one scream, and with it they were extinguished. 29 Alas for the servants! there comes not to them an apostle but they mock at him. 30 Behold they not how many We have destroyed before them of the generations! verily unto them they shall not return. 31 But each one of them all - will be brought before Us (for judgment). 32
۞
Juz 23 ▼

Hizb 45
< 384 >
< random >
▼ 36 Y S
Yaa Seen 2 of 5
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.