Juz 14 ▼
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▼ 15 The Hijjr Valley
Al-Hijjr 3 of 6
Surely We brought man into being out of dry ringing clay which was wrought from black mud, 26 And the jinn did We create aforetime of essential fire. 27 And lo! Thy Sustainer said unto the angels: "Behold, I am about to create mortal man out of sounding clay, out of dark slime transmuted; 28 So, when I have made him and have breathed into him of My Spirit, do ye fall down, prostrating yourselves unto him. 29 So, the angels prostrated themselves, all of them together. 30 except iblis (father of the jinn) who refused to be one of those who prostrated themselves. 31 He said: O Iblis! what excuse have you that you are not with those who make obeisance? 32 He said: I am not such that I should make obeisance to a mortal whom Thou hast created of the essence of black mud fashioned in shape. 33 (Allah) said: "Then, get out from here, for verily, you are Rajim (an outcast or a cursed one)." [Tafsir At-Tabari] 34 "And the curse shall be on thee till the day of Judgment." 35 [Iblis (Satan)] said: "O my Lord! Give me then respite till the Day they (the dead) will be resurrected." 36 "You are among the reprieved," (said the Lord), 37 unto the day of a known time.' 38 He said: my Lord! because Thou hast led me to err I will surely make things fairseeming unto them on the earth and will surely seduce them all: 39 [all] save such of them as are truly Thy servants!" 40 Said He, 'This is for Me a straight path: 41 “Indeed you do not have any power over My bondmen, except those wanderers who follow you.” (The devil is unsuccessful in tempting Allah’s chosen bondmen to commit sin.) 42 Gehenna (Hell) will be the promise for all of them. 43 it has seven gates: and each gate has a portion of them allotted to it. 44
Juz 14 ▼
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▼ 15 The Hijjr Valley
Al-Hijjr 3 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.