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Indeed this is a revelation from the Lord of the Universe; 192 Which the trusted spirit descended with 193 upon your heart (Prophet Muhammad), in order to be one of the warners, 194 In the perspicuous Arabic tongue. 195 And indeed it is mentioned in the earlier Books. 196 Is it not a sign unto them that the learned among the Children of Isra'il know it? 197 Had We revealed it to a non-Arab 198 And he had recited it unto them, they would not have believed in it. 199 Even so We have caused it to enter into the hearts of the sinners, 200 They will not believe in it until they see the painful torment; 201 It shall come to them of a sudden, while they perceive it not; 202 They will therefore say, “Will we get some respite?” 203 Do they want to hasten Our torment? 204 Therefore observe, that if We give them some comforts for some years, 205 Yet there comes to them at length the (Punishment) which they were promised! 206 (How) that wherewith they were contented naught availeth them? 207 And We destroyed not a city but it had its warners. 208 We have never been unjust to anyone. 209 No evil ones have brought down this (Revelation): 210 it is not for them, nor are they able. 211 Indeed they have been removed far from even (a chance of) hearing it. 212 So do not call any other god beside Allah lest you become of those who will be punished, 213 And admonish thy nearest kinsmen, 214 And lower your wing to those who follow you of the believers. 215 Then if they disobey thee, say: "I am free (of responsibility) for what ye do!" 216 And put your trust in Him Who is Immensely Mighty, Most Compassionate, 217 who can see whether you stand up 218 and [sees] thy behaviour among those who prostrate themselves [before Him]: 219 Surely, He is the Hearer, the Knower. 220 Shall I tell you upon whom the devils descend? 221 They come down on every guilty impostor. 222 They give ear, but most of them are liars. 223 And the poets - [only] the deviators follow them; 224 Art thou not aware that they roam confusedly through all the valleys [of words and thoughts,] 225 And that they say what they practise not?- 226 The righteously striving believers among them who remember God very often and use their talent to seek help after they have been wronged are the exceptional. The unjust will soon know how terrible their end will be. 227
True are the words of God the Almighty.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.