۞
3/4 Hizb 43
< random >
۞ And assuredly We vouchsafed unto Da'ud grace from us, and said: mountains! repeat Our praise with him; and also ye birds! And We softened for him the iron. 10 Saying: make thou complete coats of mail, and rightly dispose the links, and work ye righteously; verily I am of that which ye work a Beholder. 11 And to Solomon the wind; its morning course was a month's journey, and its evening course was a month's journey. And We made the Fount of Molten Brass to flow for him. And of the jinn, some worked before him by the leave of his Lord; and such of them as swerved away from Our commandment, We would let them taste the chastisement of the Blaze; 12 They made for him whatever he wished synagogues and statues, basins like ponds, and large pots built into the ground; “Be thankful, O the people of Dawud!” And few among My bondmen are grateful. 13 Then when We decreed death for him, naught discovered his death to them save a moving creature of the earth which gnawed away his staff. Then when he fell, the jinn clearly perceived that if they had known the unseen they would not have tarried in the ignominious torment. 14 For the people of Sheba there was a sign in their homeland: two gardens, one on the right hand and the other on the left. We said to them: "Eat what your Lord has provided for you, and be grateful. You have a good land and a Lord most forgiving." 15 But they turned away; so We loosed on them the Flood of Arim, and We gave them, in exchange for their two gardens, two gardens bearing bitter produce and tamarisk-bushes, and here and there a few lote-trees. 16 [By] that We repaid them because they disbelieved. And do We [thus] repay except the ungrateful? 17 We established between them and the town that We had blessed, other towns nearby, and thus made it easier to travel. We told them, "Travel there safely day and night". 18 But now they would say: "Long has our Sustainer made the distance between our journey-stages!" - for they had sinned against themselves. And in the end We caused them to become [one of those] tales [of things long past,] and scattered them in countless fragments. Herein, behold, there are messages indeed for all who are wholly patient in adversity and deeply grateful [to God]. 19 And indeed Iblis (Satan) did prove true his thought about them, and they followed him, all except a group of true believers (in the Oneness of Allah). 20 And he hath no authority over them except that We would know him who believeth in the Hereafter from him who is in doubt thereof. And thy Lord is over everything a Warden. 21
۞
3/4 Hizb 43
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.