۞
Juz 29 ▼

1/4 Hizb 57
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< random >
▼ 68 The Pen
Al-Qalam 1 of 2
The Pen (Al-Qalam)
52 verses, revealed in Mecca after The Embryo (Al-Alaq) before Unknown Person (Al-Muzzammil)
In the Name of Allah, the Beneficent, the Merciful
۞ Noon. By the Pen and that (the angels) write, 1 thou art not, by the blessing of thy Lord, a man possessed. 2 And verily thine shall be a hire unending. 3 For you are truly of a sublime character. 4 You will see and they will also see 5 which of you has been afflicted by insanity. 6 Surely your Lord best knows him who errs from His way, and He best knows the followers of the right course. 7 So (O Muhammad SAW) obey not the deniers [(of Islamic Monotheism those who belie the Verses of Allah), the Oneness of Allah, and the Messenger of Allah (Muhammad SAW), etc.] 8 They want you to make concessions to them and then they will reciprocate. 9 Do not heed a contemptible swearer, 10 Defamer, going about with slander 11 Hinderer of the good, transgressor, malefactor 12 Gross, and therewithal ignoble. 13 Is it because he is possessed of worldly goods and children 14 When Our revelations are rehearsed unto him, he saith: fables of the ancients. 15 We shall brand him on the muzzle. 16 Now We have tried them, even as We tried the owners of the garden when they swore they would pluck in the morning 17 without making any allowance (for the will of Allah). 18 Then there encompassed it a visitation from your Lord while they were sleeping. 19 Then in the morning it became as though it had been reaped. 20 At daybreak they called out to one another: 21 'Come out to your tillage if you want to reap' 22 So they went, while they consulted together secretly, 23 No needy man shall enter it to-day against you. 24 And they left at early morn, assuming they were in control of their purpose. 25 When they saw the garden, they said, "Surely we have lost our way. 26 No, rather, we have been prevented' 27 The more upright of the two said, "Did I not bid you to glorify God?" 28 'Exaltations to Allah, our Lord' they said, 'We were truly harmdoers' 29 and then they turned upon one another with mutual reproaches. 30 They said, “Woe to us – we were indeed rebellious.” 31 Belike our Lord may exchange for us better garden than this; verily we are unto our Lord beseechers. 32 Such is the torment if only they knew that the torment in the life hereafter will certainly be greater. 33
۞
Juz 29 ▼

1/4 Hizb 57
< 500 >
< random >
▼ 68 The Pen
Al-Qalam 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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