۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of God, The Most Gracious, The Dispenser of Grace
A questioner questioned concerning the doom about to fall 1 The Unbelievers, the which there is none to ward off,- 2 From Allah, the Lord of the ways of Ascent. 3 by which the angels and the Spirit will ascend to Him in one Day which will last for fifty thousand years. 4 So be patient (O Muhammad SAW), with a good patience. 5 behold, they see it as if far off; 6 but We see it to be very near. 7 On the Day the sky will be like murky oil, 8 The mountains like the tufts of (carded) wool, 9 and no bosom friend will enquire about any of his bosom friends 10 Though within sight of one another. The sinner would like to ransom himself from the torment of that Day by offering his sons, 11 And his wife and his brother. 12 and of all the kinsfolk who ever sheltered him, 13 And all, all that is on earth,- so it could deliver him: 14 No! Indeed, it is the Flame [of Hell], 15 Flaying off the scalp-skin. 16 It invites he who turned his back [on truth] and went away [from obedience] 17 And collected [wealth] and hoarded. 18 ۞ Indeed man is created very impatient, greedy. 19 when evil visits him, impatient, 20 And when good toucheth him he is begrudging. 21 Not so, however, those who consciously turn towards God in prayer. 22 [and] who incessantly persevere in their prayer 23 And those in whose wealth is a recognised right. 24 for such as ask [for help] and such as are deprived [of what is good in life]; 25 And those who testify to the Day of Requital. 26 who are afraid of the torment of their Lord, 27 Surely no one can be secure from the punishment of his Lord, -- 28 And those who guard their chastity (i.e. private parts from illegal sexual acts). 29 Save with their wives and those whom their right hands possess, for thus they are not blameworthy; 30 (but whoso seeks after more than that, they are the transgressors), 31 And those who protect the property entrusted to them, and their agreements. 32 And those who are firm upon their testimonies. 33 And those who guard (the sacredness) of their worship;- 34 These it is who in the gardens [of paradise] shall be honoured! 35
۞
Juz 29 ▼

3/4 Hizb 57
< 504 >
< random >
▼ 70 The Heights
Al-Ma'aarej 1 of 2
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.