۞
Juz 1 ▼

1/4 Hizb 2
< 12 >
< random >
▼ 2 The Heifer
Al-Baqarah 11 of 40
For, indeed, We vouchsafed unto Moses the divine writ and caused apostle after apostle to follow him; and We vouchsafed unto Jesus, the son of Mary, all evidence of the truth, and strengthened him with holy inspiration. [Yet] is it not so that every time an apostle came unto you with something that was not to your liking, you gloried in your arrogance, and to some of them you gave the lie, while others you would slay? 87 They say, "Our hearts are secure." Nay, the fact is that Allah has cursed them for their disbelief; so they are little disposed to believe. 88 And when there came to them a Book from Allah confirming that which was with them - although before they used to pray for victory against those who disbelieved - but [then] when there came to them that which they recognized, they disbelieved in it; so the curse of Allah will be upon the disbelievers. 89 What they have sold their souls for is evil: to the denial of God's own revelation, grudging that He should reveal His bounty to whom He chooses from among His servants! They have incurred wrath upon wrath. Humiliating punishment awaits those who deny the truth. 90 And when it is said to them, “Believe in what Allah has sent down", they say, “We believe in what was sent down to us, and disbelieve in the rest” – whereas it is the Truth confirming what they possess! Say (to them, O dear Prophet Mohammed – peace and blessings be upon him), “Why did you then martyr the earlier Prophets, if you believed in your Book?” 91 ۞ And most certainly Musa came to you with clear arguments, then you took the calf (for a god) in his absence and you were unjust. 92 And when We took compact with you, and raised over you the Mount: 'Take forcefully what We have given you and give ear.' They said, 'We hear, and rebel'; and they were made to drink the Calf in their hearts for their unbelief. Say: 'Evil is the thing your faith bids you to, if you are believers.' 93 Say (O dear Prophet Mohammed – peace and blessings be upon him), “If the abode of the Hereafter in the sight of Allah is for you alone and none else, then long for death if you are truthful!” 94 But they will never long for it, because of that their hands have forwarded; God knows the evildoers; 95 You will find them clinging to life more eagerly than any other people, even the polytheists. Any of them would wish to be given a life of a thousand years, though even such a long life would not save them from [Our] punishment; and God sees all that they do. 96
۞
Juz 1 ▼

1/4 Hizb 2
< 12 >
< random >
▼ 2 The Heifer
Al-Baqarah 11 of 40
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.