Juz 16 ▼
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▼ 19 Mary
Maryam 6 of 6
ART THOU NOT aware that We have let loose all [manner of] satanic forces upon those who deny the truth - [forces] that impel them [towards sin] with strong impulsion? 83 So do not be impatient for them (O dear Prophet Mohammed – peace and blessings be upon him); We are only completing their number.* (* The number of days left for them or their evil deeds.) 84 and on the Day when We will ceremonially gather the righteous to the Merciful, 85 And shall drive the culprits to Hell as a herd. 86 They shall not own intercession, excepting those who have taken of the Compassionate a covenant. 87 And they say, 'The All-merciful has taken unto Himself a son. 88 You have indeed advanced something hideous! 89 The heavens are close to being torn apart by it, and the earth being split asunder, and the mountains succumbing and falling down. 90 to ascribe a son to the Beneficent God. 91 For it is not consonant with the majesty of (Allah) Most Gracious that He should beget a son. 92 there is none in the heavens or on the earth but shall return to the Merciful in utter submission, 93 Verily, He knows each one of them, and has counted them a full counting. 94 And each one of them will come before Him on the Day of Resurrection, alone. 95 Surely those who believe and do deeds of righteousness -- unto them the All-merciful shall assign love. 96 We have made it easy in your own tongue in order that you proclaim the glad tidings to the cautious and give warning to a stubborn nation. 97 And how many a generation have We destroyed before them! Perceivest thou of them anyone or hear of them a whisper? 98
Allah the Almighty always says the truth.
End of Surah: Mary (Maryam). Sent down in Mecca after Initiator (Faater) before T H (Taa Haa)
Juz 16 ▼
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< random >
▼ 19 Mary
Maryam 6 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.