۞
1/2 Hizb 57
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Incontestable (Al-Haaqqah)
52 verses, revealed in Mecca after Kingship (Al-Mulk) before The Heights (Al-Ma'aarej)
In the name of Allah, most benevolent, ever-merciful
۞ The Indubitable! 1 What is the concrete reality? 2 And what would make you realize what the sure calamity is! 3 The Thamud and 'Ad denied the consequential calamity. 4 Thamood, they were destroyed by the violent shout (of Gabriel), 5 as for Aad, they were destroyed by a howling, violent wind 6 Which Allah imposed upon them for seven nights and eight days in succession, so you would see the people therein fallen as if they were hollow trunks of palm trees. 7 and dost thou now see any remnant of them? 8 And there was Pharaoh, too, and [many of] those who lived before him, and the cities that were overthrown - [all of them] indulged in sin upon sin 9 And they disobeyed the messenger of their Lord, so He seized them with a seizure exceeding [in severity]. 10 And when the waters rose (high) We carried you in the sailing (Ark), 11 so that We might make all this a [lasting] reminder to you all, and that every wide-awake ear might consciously take it in. 12 And when the trumpet shall sound a single blast. 13 And the earth and the mountains are lifted and leveled with one blow - 14 on that Day shall that indubitable event come to pass; 15 And the sky will be rent asunder, for on that Day it will be so frail. 16 and the angels [will appear] at its ends, and above them, eight will bear aloft on that Day the throne of thy Sustainer's almightiness… 17 That Day, you will be exhibited [for judgement]; not hidden among you is anything concealed. 18 Then as for him who is given his book in his right hand, he shall say, 'Here, take and read my book! 19 I was certain I'll be given my account." 20 So he shall be in a pleasing life 21 in a lofty Garden, 22 With fruits hanging low within reach, 23 (And told:) "Eat and drink to your fill as reward for (good) deeds you had done in days of yore." 24 And whoever is given his book in his left hand he will say, “Alas, if only my account were not given to me!” 25 And had not known what is my account. 26 “Alas, if only it had been just death.” 27 Of no use was even my wealth. 28 my authority is gone from me.' 29 Lay hold on him, then put a chain on him, 30 “Then hurl him into the blazing fire.” 31 then fasten him with a chain, seventy cubits long. 32 "This was he that would not believe in Allah Most High. 33 And urged not on the feeding of the wretched. 34 and so, no friend has here today, 35 and no food except pus 36 Which none but the hellish eat." 37
۞
1/2 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.