۞
Juz 29 ▼

1/2 Hizb 58
< 514 >
< random >
▼ 75 Resurrection
Al-Qeyaamah 1 of 2
Resurrection (Al-Qeyaamah)
40 verses, revealed in Mecca after The Shocker (Al-Qaare'ah) before The Backbiter (Al-Hummazah)
In the Name of Allah, the Merciful, the Most Merciful
۞ No! I swear by the Day of Resurrection. 1 Nay! I swear by the self-accusing soul. 2 Does man imagine that We will not be able to bring his bones together again? 3 Indeed, We have the power to restore his very finger tips! 4 But man would fain deny what is before him. 5 He asks, "When is the Day of Resurrection?" 6 So when the eyes will be blinded by light. 7 And the moon is eclipsed 8 and the sun and moon are brought together, 9 on that Day will man say: “Whither the refuge?” 10 No, there shall be no (place of) refuge. 11 With your Lord alone shall on that day be the place of rest. 12 Man will be informed that Day of what he sent ahead and kept back. 13 nay, but man shall against himself be an eye-witness, 14 in spite of all the excuses he may offer. 15 (O Prophet), do not stir your tongue hastily (to commit the Revelation to memory). 16 Indeed assembling the Qur’an and reading it are upon Us. 17 When We recite it, follow its recitation. 18 It's explanation is upon Us. 19 None except you, O disbelievers – you love what you have, the fleeting one. 20 and give no thought to the life to come [and to Judgment Day]! 21 Some faces will on that Day be bright with happiness, 22 and will be looking towards their Lord; 23 And some faces, that Day, will be sad and dismal, 24 In the thought that some back-breaking calamity was about to be inflicted on them; 25 By no means! When it cometh up to the collar-bone. 26 and it is said: 'Who is a healing chanter' 27 And the dying one is certain that it is the [time of] separation 28 And the leg is wound about the leg, 29 upon that Day the driving shall be to your Lord. 30
۞
Juz 29 ▼

1/2 Hizb 58
< 514 >
< random >
▼ 75 Resurrection
Al-Qeyaamah 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.