Juz 20 ▼
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▼ 27 The Ant
Al-Naml 7 of 7
The day We shall gather from every community a section of those who denied Our signs, and they will be brought (in separate groups), 83 Until when they shall have come, He Shall say: belied ye My signs when ye encompassed them not in Your knowledge; nay, what else was it that ye have been working? 84 The verdict will be given against them, because they did wrong, and they will be speechless. 85 Have they not seen that We have created the night for them to rest and the day for them to see. In this there is evidence for the believing people. 86 On the Day the Horn shall be blown all who live in the heavens and earth will be terrified, except those whom Allah wills. All shall come to Him humbled. 87 You see the mountains and think them firmly fixed. But they shall pass away as the clouds pass away. Such is the work of God, who has ordered all things to perfection: He is fully aware of what you do. 88 Whosoever comes with a good deed shall have better than it, and shall be secure from the terrors of that Day. 89 And whoever brings evil – so their faces will be dipped into the fire; what reward will you get, except what you did? 90 “I (Prophet Mohammed – peace and blessings be upon him) have been commanded to worship the Lord of this city, Who has deemed it sacred, and everything belongs to Him; and I have been commanded to be among the obedient.” 91 And to recite the Quran, so whosoever receives guidance, receives it for the good of his ownself, and whosoever goes astray, say (to him): "I am only one of the warners." 92 And say: 'Praise belongs to God. He shall show you His signs and you will recognise them. Thy Lord is not heedless of the things you do.' 93
Almighty Allah's Truth.
End of Surah: The Ant (Al-Naml). Sent down in Mecca after The Poets (Alshu'araa') before Stories (Al-Qasas)
Juz 20 ▼
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< random >
▼ 27 The Ant
Al-Naml 7 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.