۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
Smoke (Al-Dukhaan)
59 verses, revealed in Mecca after Vanity (Al-Zukhruf) before Kneeling (Al-Jaatheyah)
In the name of God, the Most Gracious, the Most Merciful
HA MIM. 1 By the Book that makes things clear; 2 Surely We revealed it on a blessed night surely We are ever warning-- 3 on that night every wise decree is specified 4 by Our own command -- We have been sending messages, 5 as a mercy from your Lord, He hears all and knows all, 6 the Sustainer of the heavens and the earth and all that is between them - if you could but grasp it with inner certainty! 7 there is no deity save Him: It is He who gives both life and death -- He is your Lord, and the Lord of your forefathers, 8 Aye! they're in doubt sporting. 9 But watch thou (O Muhammad) for the day when the sky will produce visible smoke 10 Covering the people, this shall be a torment afflictive. 11 Lord, remove this torment from us for we are believers". 12 How can a warning benefit them? The Apostle who explained all things clearly had come to them, 13 But they turned away from him, and said: "He is well-instructed, (but) possessed." 14 Verily We shall remove the torment for a while; but verily ye shall revert. 15 On the day when We shall seize them with the greater seizure, (then) in truth We shall punish. 16 ۞ And before them We indeed tried the people of Firaun, and an Honourable Noble Messenger came to them. 17 saying, 'Deliver to me God's servants; I am for you a faithful Messenger, 18 Do not rise up against Allah, I come to you with clear authority. 19 and, behold, it is with my Sustainer - and your Sustainer - that I seek refuge against all your endeavours to revile me. 20 “And if you do not believe in me, then have no relation with me.” 21 But then, [when they beset him with their enmity,] he called out to his Sustainer, "These are [indeed] people lost in sin!" 22 And [God said]: "Go thou forth with My servants by night, for you will surely be pursued; 23 "And leave the sea as it is (quiet and divided). Verily, They are a host to be drowned." 24 How many of the gardens and fountains have they left! 25 and sown fields, fine sitting places, 26 and what prosperity they had rejoiced in! 27 Thus it was. And [then] We made another people heirs [to what they had left,] 28 Neither heaven nor earth wept for them, nor were they allowed any respite. 29
۞
Juz 25 ▼

1/2 Hizb 50
< 433 >
< random >
▼ 44 Smoke
Al-Dukhaan 1 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.