۞
Juz 29 ▼

1/2 Hizb 58
< 514 >
< random >
▼ 75 Resurrection
Al-Qeyaamah 1 of 2
Resurrection (Al-Qeyaamah)
40 verses, revealed in Mecca after The Shocker (Al-Qaare'ah) before The Backbiter (Al-Hummazah)
In the name of Allah, Most Gracious, Most Merciful
۞ By the Day of Resurrection, 1 And I swear by the self-reproaching soul. 2 Does man assume that We will never assemble his bones? 3 We certainly have the power to restore them even the very tips of their finger. 4 In fact man wishes to commit evil in front of Him! 5 He asks: When is the day of resurrection? 6 But when the sight is dazed 7 And the moon will be eclipsed. 8 and the sun and the moon are brought together, 9 on that Day will man exclaim "Whither to flee?" 10 No, there is no refuge. 11 Unto thy Lord is the recourse that day. 12 Man shall on that day be informed of what he sent before and (what he) put off. 13 Oh, but man is a telling witness against himself, 14 And even if he presents all the excuses he has, none will be listened to. 15 Move not your tongue concerning (the Quran, O Muhammad SAW) to make haste therewith. 16 Lo! upon Us (resteth) the putting together thereof and the reading thereof. 17 So, when We recite it, follow thou its recitation. 18 The exposition of its meaning surely rests on Us. 19 Human beings certainly do not want to pay much attention to the Quran. In fact, they love the worldly life 20 And leave the Hereafter. 21 Some faces on that Day will be fresh and resplendent, 22 Looking toward their Lord. 23 And [some] faces, that Day, will be contorted, 24 Expecting that there will be done to them [something] backbreaking. 25 Yea, when (the soul) reaches to the collar-bone (in its exit), 26 and it is said: “Is there any enchanter who can step forward and help (by his chanting)?” 27 and when he thinks it is the time of departure 28 And one shin will curl up with the other shin. 29 That Day the Drive will be (all) to thy Lord! 30
۞
Juz 29 ▼

1/2 Hizb 58
< 514 >
< random >
▼ 75 Resurrection
Al-Qeyaamah 1 of 2
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.