۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ And certainly We gave to Ibrahim his rectitude before, and We knew him fully well. 51 when he said to his father and his people, 'What are these statues unto which you are cleaving?' 52 They said: We found our fathers worshipping them. 53 He said: assuredly ye, ye and your fathers, have been in error manifest. 54 They said: "Are you speaking in earnest, or only jesting?" 55 He said: Nay, but your Lord is the Lord of the heavens and the earth, Who created them; and I am of those who testify unto that. 56 By the Lord, I will devise a plan against your deities after you have gone away and turned your backs!" 57 So he broke them into pieces, except the chief of them, that haply they may return to it. 58 They said: Who hath done this to our gods? Surely it must be some evil-doer. 59 They said: "We heard a youth talk about them. He is called Abraham." 60 The others said: "Bring him, then, before the eyes of the people that they may see (what will be done to him)." 61 They asked, "Abraham, did you do this to our idols?" 62 He said: But this, their chief hath done it. So question them, if they can speak. 63 And so they turned upon one another, saying, "Behold, it is you who are doing wrong." 64 With their heads cast down they said, "Abraham, you know that idols do not speak. How then can you ask such a question?" 65 Abraham said: "Do you, then, worship beside Allah a thing that can neither benefit you nor hurt you? 66 Fie upon you and upon all that you worship beside Allah. Do you have no sense?" 67 They said, 'Burn him, and help your gods, if you would do aught.' 68 We said: O fire, be coolness and peace for Abraham, 69 Then they sought a stratagem against him: but We made them the ones that lost most! 70 and We delivered him, and Lot, unto the land that We had blessed for all beings. 71 We gave him, in excess, Isaac, and Jacob (for a grandson); and We made each righteous 72 And We made them leaders guiding by Our command. And We inspired to them the doing of good deeds, establishment of prayer, and giving of zakah; and they were worshippers of Us. 73 And (remember) Lout (Lot), We gave him Hukman (right judgement of the affairs and Prophethood) and (religious) knowledge, and We saved him from the town (folk) who practised Al-Khaba'ith (evil, wicked and filthy deeds, etc.). Verily, they were a people given to evil, and were Fasiqun (rebellious, disobedient, to Allah). 74 and We admitted him into Our mercy; he was of the righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.