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Say: 'Lord, if You should show me that which they are promised, 93 O my Lord, do not put me among the harmdoing people' 94 Assuredly, We are able to show thee that We promise them. 95 [But whatever they may say or do,] repel the evil [which they commit] with something that is better: We are fully aware of what they attribute [to Us]. 96 And say: My Lord! I seek refuge in Thee from suggestions of the evil ones, 97 I seek refuge in You lest they come to me." 98 Until, when death cometh unto one of them, he saith: My Lord! Send me back, 99 That I may work righteously in that which I have left. By no means! It is but a word he uttereth; and before them is a barrier until the Day when they shall be raised. 100 And when the Horn is blown, on that Day their ties of kindred shall be no more, nor will they ask each other. 101 If the side of ones good deeds weighs heavier on a scale, he will have everlasting happiness, 102 But those whose scales weigh light will have ruined their souls; in Hell will they abide. 103 Their faces will be scorched by flames, and they will grin and scowl within it. 104 (We shall say): 'Were My verses not recited to you, and did you not belie them' 105 They will say: "Our Lord! Our wretchedness overcame us, and we were (an) erring people. 106 Lord, deliver us from Hell. Then, if we revert again, we shall definitely be wrongdoers." 107 He will say: 'Slink there in it and do not speak to Me' 108 "Behold, there were among My servants such as would pray, 'O our Sustainer! We have come to believe [in Thee]; forgive, then, our sins and bestow Thy mercy on us: for Thou art the truest bestower of mercy!' 109 But you took them in mockery to the point that they made you forget My remembrance, and you used to laugh at them. 110 I have rewarded them this Day for their steadfastness, and it is they who have triumphed." 111 And He will ask: 'How many years did you live on earth' 112 They will reply: 'A day, or part of a day; ask those who have kept count' 113 God will say, "You have indeed remained there for a short time. Would that you knew it during your life time. 114 Did you think that We had created you for a playful purpose and that you were not to return to Us?" 115 Exalted then be God, the King, the Real. There is no god but He, the Lord of the glorious throne. 116 And whosoever calleth, along with Allah, unto god, of whom he hath no warranty, then his reckoning is only with his Lord; verily thrive will not the infidels. 117 Say, "Lord, forgive us and have mercy. You are the best of those who show mercy." 118
Almighty Allah's Truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.