Have you not seen how your Lord lengthens out the shadow? Had He willed, He would have made it constant, but We have made the sun its pilot; 45 Then We hold it in hand for a brief grasp. 46 And it is Allah Who has ordained the night as a garment for you, and the sleep as a repose of death, and the day as the time of return to life. 47 And it is He who sends the winds as good tidings before His mercy, and We send down from the sky pure water 48 to revive the barren land and provide water for many creatures, cattle, and people. 49 And indeed, many times have We repeated [all] this unto men, so that they might take it to heart: but most men refuse to be aught but ingrate. 50 Had We pleased We could have raised a warner in every town. 51 Therefore listen not to the Unbelievers, but strive against them with the utmost strenuousness, with the (Qur'an). 52 ۞ It is He Who has let free the two bodies of flowing water: One palatable and sweet, and the other salt and bitter; yet has He made a barrier between them, a partition that is forbidden to be passed. 53 And it is He who created the human from water and gave him kindred of blood and of marriage. Your Lord is the Powerful. 54 And they serve besides Allah that which neither profits them nor causes them harm; and the unbeliever is a partisan against his Lord. 55 We have sent you only as a bearer of glad tidings and as a warner. 56 Tell them, "I ask no recompense for my preaching to you, except the fact that whoever wants should choose the way of God." 57 Hence, place thy trust in the Living One who dies not, and extol His limitless glory and praise: for none is as aware as His creatures' sins as He 58 Who created the heavens and the earth and all that is between them in six Days, then He mounted the Throne. The Beneficent! Ask anyone informed concerning Him! 59 And when it is said to them: "Prostrate to the Most Beneficent (Allah)! They say: "And what is the Most Beneficent? Shall we fall down in prostration to that which you (O Muhammad SAW) command us?" And it increases in them only aversion. ۩ 60