Verily, God will admit all who attain to faith and do righteous deeds into gardens through which running waters flow, whereas they who are bent on denying the truth shall have - even though they may enjoy their life [in this world] and eat as cattle eat - the fire [of the hereafter] for their abode. 12 And many a township existed which was stronger than your town (O dear Prophet Mohammed – peace and blessings be upon him) – those who removed you from your town – We destroyed them, so they do not have a supporter! 13 Can then he who takes his stand on clear evidence from his God be likened to those for whom the evil that they do is made to look beautiful, and who follow their own desires? 14 [And can] the parable of the paradise which the God-conscious are promised [a paradise] wherein there are rivers of water which time does not corrupt, and rivers of milk the taste whereof never alters, and rivers of wine delightful to those who drink it, and rivers of honey of all impurity cleansed, and the enjoyment of all the fruits [of their good deeds] and of forgiveness from their Sustainer: can this [parable of paradise] be likened unto [the parable of the recompense of] such as are to abide in the fire and be given waters of burning despair to drink, so that it will tear their bowels asunder? 15 And among them are some who listen to what you say; until when they go away from you, they say to those who have been given knowledge, “What did he say now?”; they are those whose hearts Allah has sealed, and they follow their own desires. 16 God will increase the guidance and piety of those who seek guidance. 17 Are they waiting, then, for anything else than the Last Hour to suddenly come upon them? Already some of its tokens have come. But when it does actually come upon them, where will any time be left for them to take heed? 18 Know, then, [O man,] that there is no deity save God, and [while there is yet time,] ask forgiveness for thy sins and for [the sins of] all other believing men and women: for God knows all your comings and goings as well as your abiding [at rest]. 19