So whoever does righteous deeds while he is a believer - no denial will there be for his effort, and indeed We, of it, are recorders. 94 And a ban is laid on every town which We have destroyed, that they Shall not return. 95 Until when Ya'juj and Ma'juj are let out, and from every mound they are trickling down. 96 And the certain promise (of Doom) comes near. Then the eyes of unbelievers will be fixed in horror, (and they will cry:) "Ah, woe betide, we were indeed heedless of this, and were oppressors and unjust." 97 [Then they will be told:] "Verily, you and all that you [were wont to] worship instead of God are but the fuel of hell: that is what you are destined for. 98 Had the idols been true lords, they would not have gone to hell. "All of you will live therein forever". 99 They shall groan. They will not hear therein anything else. 100 Those for whom the good (record) from Us has gone before, will be removed far therefrom. 101 They will not hear its faintest sound, and they shall abide in that which their souls long for. 102 They will not be grieved by the greatest terror, and the angels will meet them, [saying], "This is your Day which you have been promised" - 103 On that Day, We shall roll up the heaven like a written scroll is rolled. As We originated the first creation, so will We bring it back again. This is a binding promise on Us which We shall assuredly fulfill. 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 Verily there is a message in this for people who are devout. 106 (Muhammad), We have sent you for no other reason but to be a mercy for mankind. 107 Say, "It is only revealed to me that your god is but one God; so will you be Muslims [in submission to Him]?" 108 Then, if they should turn their backs, say: 'I have proclaimed to you all equally, even though I know not whether near or far is that you are promised.' 109 Surely He knows what is spoken openly and He knows what you hide; 110 I know not; haply it is a trial for you and an enjoyment for a time. 111 He said: 'My Lord, judge Thou with truth! And our Lord is the All-merciful; His succour is ever to be sought against that you describe.' 112