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Blessed is He who has placed in the sky great stars and placed therein a [burning] lamp and luminous moon. 61 And He it is who causes the night and the day to succeed one another, [revealing Himself in His works] unto him who has the will to take thought - that is has the will to be grateful. 62 The (true) servants of the Merciful are those who walk humbly on the earth who, when the ignorant people behave insolently towards them, say, "Peace to you" 63 And those who spend their nights bowed and standing before their Lord; 64 Those who say, "Our Lord! avert from us the Wrath of Hell, for its Wrath is indeed an affliction grievous,- 65 Indeed, it is evil as a settlement and residence." 66 And those who when they expend, are neither extravagant nor sparing, and it is a medium in-between. 67 Who do not invoke any god apart from God, who do not take a life which God has forbidden except for a cause that is just, and do not fornicate -- and any one who does so will be punished for the crime, 68 Multiplied for him is the punishment on the Day of Resurrection, and he will abide therein humiliated - 69 Except those who repent and come to believe and do the right, for whom God will turn evil into goodness, for God is forgiving and kind. 70 He who repents and does good deeds has truly turned to God. 71 those who do not testify falsely and when they come across something impious, pass it by nobly, 72 and who when they are reminded of the verses of their Lord, they do not fall down deaf and blind. 73 And those who say: our Lord bestow on us coolness of eyes from our wives and our offspring, and make us unto the God-fearing a pattern. 74 [Such as] these will be rewarded for all their patient endurance [in life] with a high station [in paradise,] and will be met therein with a greeting of welcome and peace, 75 And abide there for ever: What an excellent destination and abode! 76 Say (O Muhammad SAW to the disbelievers): "My Lord pays attention to you only because of your invocation to Him. But now you have indeed denied (Him). So the torment will be yours for ever (inseparable permanent punishment)." 77
True are the words of God the Almighty.
End of Surah: The Statute Book (Al-Furqaan). Sent down in Mecca after Y S (Yaa Seen) before Initiator (Faater)
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.