۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
I told them, "Messengers, eat from the pure things and act righteously; I know all that you do. 51 And surely this your religion is one religion and I am your Lord, therefore be careful (of your duty) to Me. 52 But their nations broke their tasks into pieces; every group happy with what it has. 53 Leave them in their perplexity for a time. 54 Do they think that We enlarge them in wealth and children, 55 We hasten unto them with good things (in this worldly life so that they will have no share of good things in the Hereafter)? Nay, but they perceive not. 56 Verily! Those who live in awe for fear of their Lord; 57 and who believe in their Sustainer's messages, 58 And those who do not ascribe any partner to their Lord – 59 Who give whatsoever they give (in His way), and their hearts tremble with fear that they have to go back to their Lord, 60 those vie in good works, outracing to them. 61 We charge no soul with more than it can bear. We have a Book with Us which speaks the truth, and they shall not be wronged. 62 Nay, their hearts are lost in ignorance of all this; and their deeds too vary from the way (mentioned above). They will persist in these deeds 63 Until, when We grasp those of them who lead a luxurious life with punishment, behold! They make humble invocation with a loud voice. 64 Do not cry out for help this day, for surely you shall not be helped by Us. 65 My Signs were rehearsed to you and you turned back on your heels and took to flight, 66 and arrogantly mocked and reviled them. 67 Have they not pondered over the Word (of Allah, i.e. what is sent down to the Prophet SAW), or has there come to them what had not come to their fathers of old? 68 Or do they not recognise their Messenger, that they deny him? 69 Or do they say, "He is possessed"? Nay, he has brought them the Truth, but most of them hate the Truth. 70 Had truth been subject to their whims the heavens and the earth and all those within them would have been depraved. In fact We had sent them their reminder, but they turned away from good advice. 71 Or, is it that thou askest of them any maintenance? The maintenance of thy Lord is better, and He is the Best of providers. 72 And indeed, you invite them to a straight path. 73 but those who do not believe in the Hereafter are ever prone to deviate from the Right Way. 74 ۞ If We had mercy on them and removed their afflictions, they would still persist in their insolence, blindly wandering. 75 We had seized them with the punishment, but they did not bow before their Lord nor turned to Him in humility, 76 Until We open on them a gate leading to a severe Punishment: then Lo! they will be plunged in despair therein! 77
۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.