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(Recount to them about the time) when Your Lord called Moses: "Go to the wrong-doing people, 10 The people of Fir'awn; fear they Me not? 11 He said: "O my Lord! I do fear that they will charge me with falsehood: 12 and my chest will become constricted and my tongue will not be loosed (in my speech), therefore, send to Aaron. 13 And they have a crime against me, therefore I fear that they may slay me. 14 He said: "Certainly not! So go both of you with Our Signs. We shall be with you listening to everything. 15 Go to Pharaoh and say, 'We are the messengers of the Lord of the worlds, 16 ‘That you let the Descendants of Israel go with us.’” 17 (Firon) said: Did we not bring you up as a child among us, and you tarried among us for (many) years of your life? 18 Yet you committed the deed you did, surely you are one of the ingrates." 19 He said: I did it then when I was mistaken. 20 "So I fled from you when I feared you. But my Lord has granted me Hukman (i.e. religious knowledge, right judgement of the affairs and Prophethood), and appointed me as one of the Messengers. 21 And this is the favor with which you oblige me: You have made the Israelites your slaves. 22 Firon said: And what is the Lord of the worlds? 23 [Moses] answered: "[He is] the Sustainer of the heavens and the earth and all that is between them: if you would but [allow yourselves to] be convinced!" 24 [Pharaoh] said to those around him, "Do you not hear?" 25 Said Moosa, “Your Lord and the Lord of your forefathers preceding you.” 26 (The Pharaoh) said (to his nobles): "Your apostle who has been sent to you, is certainly mad." 27 (Moses) said: "The Lord of the East and the Lord of the West and all that lies between them, if you have sense." 28 Pharaoh said, "If you put forward any god other than me, I will surely put you in prison". 29 Said he: "Even if I should bring about before thee something that clearly shows the truth?" 30 Fir'aun (Pharaoh) said: "Bring it forth then, if you are of the truthful!" 31 Thereupon [Moses] threw down his staff - and lo! it was a serpent, plainly visible; 32 And he drew out his hand, and behold, it was white to all beholders! 33
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ملاحظات وتعليمات
Notes and Instructions
يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.