۞
1/2 Hizb 35
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I told them, "Messengers, eat from the pure things and act righteously; I know all that you do. 51 Your religion is one and I am your Lord. Have fear of Me". 52 Then they cut their affair among them in regard to the Scriptures; each band in that which is with them rejoicing. 53 So leave them immersed in their heedlessness till an appointed time. 54 Do they think that by what We aid them with of wealth and children, 55 We [but want to] make them vie with one another in doing [what they consider] good works? Nay, but they do not perceive [their error]! 56 Those who tremble in fear of their Lord, 57 and those who believe in the signs of their Lord 58 And those who with their Lord associate not anyone. 59 And those who give what they give (in alms) while their hearts are full of fear that to their Lord they must return, 60 those, hasten in good works, outracing to them. 61 And We do not burden any soul beyond its capacity, and with Us is a Book* that speaks the truth, and they will not be wronged. (* The preserved tablet or the record of one’s deeds.) 62 But their hearts are heedless of this. Moreover, there are other deeds besides this which they do. 63 Until, when We seize in Punishment those of them who received the good things of this world, behold, they will groan in supplication! 64 Do not cry out today. Indeed, by Us you will not be helped. 65 My verses had already been recited to you, but you were turning back on your heels 66 behaving arrogantly, and making fun, and talking nonsense (about the Book in your nightly chats)." 67 Should they not think upon the saying? Or, did anything come upon them that had not come upon their ancient forefathers? 68 Or is it that they have not recognized their Apostle, so that they deny him? 69 Or say they: "There is madness in him?" Nay, but he brought them the truth [i.e. "(A) Tauhid: Worshipping Allah Alone in all aspects (B) The Quran (C) The religion of Islam,"] but most of them (the disbelievers) are averse to the truth. 70 And should the truth follow their low desires, surely the heavens and the earth and all those who are therein would have perished. Nay! We have brought to them their reminder, but from their reminder they turn aside. 71 Or is it that thou askest them for some recompense? But the recompense of thy Lord is best: He is the Best of those who give sustenance. 72 You are surely calling them to the right path. 73 And indeed those who do not believe in the Hereafter are deviated from the Straight Path. 74 ۞ And even if We gave them mercy and removed what was upon them of affliction, they would persist in their transgression, wandering blindly. 75 We had seized them with the punishment, but they did not bow before their Lord nor turned to Him in humility, 76 until We opened upon them the door of a severe chastisement. Then lo, in this state they become utterly despaired of any good. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.