May God forgive you! (Muhammad), why did you not let them join the army so that you could discern the liars from the truthful ones? 43 Those who believe in Allah and the Last Day would not ask your leave to be exempted from fighting with their properties and their lives, and Allah is the All-Knower of Al-Muttaqun (the pious - see V. 2:2). 44 Only those who ask your permission do not believe in Allah and the Last Day and whose hearts are filled with doubt. And in their doubt, they waiver. 45 ۞ Had they (the hypocrites) wanted to join your army, they would have prepared themselves, but God did not wish to motivate them, so He caused them to linger behind with those whose joining you in battle would be of no use. 46 If they had gone forth among you, you would then not gain any increase from them except trouble, and seeking to cause turmoil they would run rumours among you; and their spies are among you; and Allah well knows the unjust. 47 They had tried to create disorder before and intrigued against you, but truth came out in the end and God's will prevailed, even though they did not like it. 48 And among them there is he who says: Allow me and do not try me. Surely into trial have they already tumbled down, and most surely hell encompasses the unbelievers. 49 If good comes to you, it grieves them; but if hardship befalls you, they say: 'We have taken our precautions' and they turn away, rejoicing. 50 Say: Naught befalleth us save that which Allah hath decreed for us. He is our Protecting Friend. In Allah let believers put their trust! 51 Say: "Can you expect for us (any fate) other than one of two glorious things- (Martyrdom or victory)? But we can expect for you either that Allah will send his punishment from Himself, or by our hands. So wait (expectant); we too will wait with you." 52 Say thou: expend willingly or unwillingly, it will not be accepted of you; verily ye are ever a people ungodly. 53 And naught prevents that their expendings should be accepted from them, but that they believe not in God and His Messenger, and perform not the prayer save lazily, and that they expend not without they are averse. 54 Let not, then, their worldly goods or [the happiness which they may derive from] their children excite thy admiration: God but wants to chastise them by these means in this worldly life, and [to cause] their souls to depart while they are [still] denying the truth. 55 They swear by Allah that they are part of you whereas they are certainly not part of you. They are merely a people who dread you. 56 Had they but found a refuge, or caverns, or a place to enter, they surely had resorted thither swift as runaways. 57 And among them are men who slander thee in the matter of (the distribution of) the alms: if they are given part thereof, they are pleased, but if not, behold! they are indignant! 58 Would that they were pleased with that which Allah and His apostle had given them, and were to say: sufficient unto us is Allah, anon Allah will give us out of His grace and so will His apostle, verily unto Allah we lean. 59