After destroying the people of the ancient towns We gave the Book to Moses to be a source of knowledge, a guidance, and mercy for mankind so that perhaps they would take heed. 43 And thou (Muhammad) wast not on the western side (of the Mount) when We expounded unto Moses the commandment, and thou wast not among those present; 44 But We created generations [after generations i.e. after Musa (Moses)], and long were the ages that passed over them. And you (O Muhammad SAW) were not a dweller among the people of Madyan (Midian), reciting Our Verses to them. But it is We Who kept sending (Messengers). 45 And you (O Muhammad SAW) were not at the side of the Tur (Mount) when We did call, [it is said that Allah called the followers of Muhammad SAW, and they answered His Call, or that Allah called Musa (Moses)]. But (you are sent) as a mercy from your Lord, to give warning to a people to whom no warner had come before you, in order that they may remember or receive admonition. [Tafsir At-Tabari, Vol. 20, Page 81]. 46 And in case disaster comes upon them for what they have done themselves, they should say: "O Lord, why did You not send an apostle to us that we should have followed Your commands, and been with those who are believers;" 47 Yet when the truth is come unto them from before Us, they say: wherefore hast he not been vouchsafed the like of that which was given unto Musa? Disbelieved they not in that which was given unto Musa aforetime? They say; two magics supporting each other. And they say: verily in all such things we are disbelievers. 48 Say thou: then bring a Book from before Allah, that is better in guidance than these two, I shall follow it - if ye are truth-tellers. 49 But if they answer you not (i.e. do not believe in your doctrine of Islamic Monotheism, nor follow you), then know that they only follow their own lusts. And who is more astray than one who follows his own lusts, without guidance from Allah? Verily! Allah guides not the people who are Zalimun (wrong-doers, disobedient to Allah, and polytheists). 50