۞
Hizb 53
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Have you heard the story of Abraham's honoured guests? 24 When they entered upon him, they said: Peace. Peace, said he, a strange people. 25 Then he turned aside to his family secretly and brought a fat (roasted) calf, 26 And placing it before them said: "Won't you eat?" 27 And he felt from them apprehension. They said, "Fear not," and gave him good tidings of a learned boy. 28 So hearing his wife went forth shouting. She struck her face and exclaimed: “A barren old woman am I.” 29 They said, "Thus has said your Lord; indeed, He is the Wise, the Knowing." 30 ۞ 'Messengers' said he (Abraham), 'what is your errand' 31 They said: Surely we are sent to a guilty people, 32 To send down upon them stones of baked clay. 33 Marked by thy Lord for (the destruction of) the wanton. 34 Then We evacuated there from all the believers 35 But did not find more than a single family of believers. 36 and We left therein a sign for those who fear a painful punishment. 37 AND IN [the story of Pharaoh and] Moses, too, [We left the same message: for] when We sent him unto Pharaoh with [Our] manifest authority, 38 But [Fir'aun (Pharaoh)] turned away (from Belief in might) along with his hosts, and said: "A sorcerer, or a madman." 39 So We seized him and his hosts, and We cast them into the sea, and he blameworthy. 40 And in Aad. We let loose on them a withering wind 41 It spared naught that it reached, but made it (all) as dust. 42 There is also a Sign for you in (the story of) Thamud. They were told: “Enjoy yourselves for a while.” 43 after they had turned with disdain from their Sustainer's commandment - whereupon the thunderbolt of punishment overtook them while they were [helplessly] looking on: 44 So they were not able to stand, nor could they help themselves. 45 [We destroyed] the people of Noah before them. They were certainly a sinful people. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.