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Therefore, remind and preach (mankind, O Muhammad SAW of Islamic Monotheism). By the Grace of Allah, you are neither a soothsayer, nor a madman. 29 Or do they say: A poet, we wait for him the evil accidents of time. 30 Say (unto them): Except (your fill)! Lo! I am with you among the expectant. 31 Is it their minds that bid them [to take] this [attitude] - or are they [simply] people filled with overweening arrogance? 32 Or do they say: He has forged it. Nay! they do not believe. 33 Then let them bring an announcement like it if they are truthful. 34 [Or do they deny the existence of God?] Have they themselves been created without anything [that might have caused their creation]? or were they, perchance, their own creators? 35 Have they created the heavens and the earth? In fact, they have no strong faith. 36 Or, are the treasures of your Lord in their keeping? Or, are they the controllers? 37 Or have they a stairway [into the heaven] upon which they listen? Then let their listener produce a clear authority. 38 Or has He daughters, and they sons? 39 Do you (Muhammad) ask them for any payment (for your preaching) which they cannot afford? 40 Or do they have knowledge of the Unknown which they write down? 41 Do they design evil plans? The disbelievers themselves will be snared by their evil plots. 42 Or do they have a God besides Allah? Purity is to Allah from their ascribing of partners to Him. 43 (So obstinate are they that) even if they were to see some fragments of the sky falling down they would still say: “It is only a mass of cloud.” 44 So leave them alone till they meet their Day, in which they will sink into a fainting (with horror). 45 when their stratagem shall be of no avail to them, nor shall they be succoured. 46 And verily, for those who do wrong, there is another punishment besides this: But most of them understand not. 47 Now await in patience the command of thy Lord: for verily thou art in Our eyes: and celebrate the praises of thy Lord the while thou standest forth, 48 And in the night also hallow Him, and at the setting of the stars. 49
Almighty Allah's Truth.
End of Surah: The Mountain (Al-Toor). Sent down in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.