۞
3/4 Hizb 57
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The Heights (Al-Ma'aarej)
44 verses, revealed in Mecca after Incontestable (Al-Haaqqah) before The News (Al-Naba')
In the name of Allah, the Compassionate, the Merciful
A beseecher besought the visitation of chastisement, 1 Upon the infidels -- which none would be able to repel -- 2 from God, the Lord of the Stairways. 3 To Him the angels and the Spirit mount up, in a day whereof the measure is fifty thousand years. 4 Therefore patiently endure, in the best manner (O dear Prophet Mohammed peace and blessings be upon him). 5 behold, they see it as if far off; 6 but, We see it as near! 7 On the day when the heavens become like molten metal. 8 and the mountains will become like tufts of wool, 9 And no friend will ask after a friend, 10 though they are in sight of each other. To ransom himself from the punishment of that Day, the sinner will wish that he might even ransom himself by his sons, 11 His wife and his brother, 12 His kindred who sheltered him, 13 And all those who are in the earth then only if the redemption saves him! 14 By no means! for it would be the Fire of Hell!- 15 that will strip off the scalp. 16 It calleth him who turned and fled (from truth), 17 And collect (wealth) and hide it (from spending it in the Cause of Allah). 18 ۞ VERILY, man is born with a restless disposition. 19 When evil touches him, impatient, 20 but when they are fortunate, they become niggardly 21 Except the observers of prayer - 22 Those who are regular in their prayers. 23 And those in whose wealth is a recognised right. 24 For the petitioner and the deprived - 25 And those who believe in the Day of Judgement, 26 And those who fear the torment of their Lord, 27 Indeed, the punishment of their Lord is not that from which one is safe - 28 who guard their carnal desires 29 save from their wives and what their right hands own, then not being blameworthy 30 But whosoever seeks beyond that, they are the transgressors. 31 and who preserve their trusts and their covenant, 32 And those who are in their testimonies upright 33 and who observe their prayers. 34 Those shall dwell in Gardens, honoured. 35
۞
3/4 Hizb 57
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ملاحظات وتعليمات
Notes and Instructions
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عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.