۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
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▼ 23 The Believers
Al-Mu' minoon 4 of 6
I told them, "Messengers, eat from the pure things and act righteously; I know all that you do. 51 And verily this religion of yours is one religion, and I am your Lord, so fear Me. 52 But they cut off their religion among themselves into sects, each part rejoicing in that which is with them. 53 So leave them immersed in their heedlessness till an appointed time. 54 What, do they think that We succour them with of wealth and children, 55 We provide them with the means of competing with each other in virtuous deeds, but they do not realize this. 56 Verily those who for fear of their Lord are in awe. 57 who have full faith in the Signs of their Lord; 58 Those who join not (in worship) partners with their Lord; 59 And they who give what they give while their hearts are fearful because they will be returning to their Lord - 60 It is these who race for the good deeds, and they are foremost in them [e.g. offering the compulsory Salat (prayers) in their (early) stated, fixed times and so on]. 61 And We do not lay on any soul a burden except to the extent of its ability, and with Us is a book which speaks the truth, and they shall not be dealt with unjustly. 62 But their hearts are heedless of this. Moreover, there are other deeds besides this which they do. 63 But when We seize with the punishment those of them that live in ease, they groan. 64 (We shall say): 'Do not groan today, surely you shall receive no help from Us' 65 Surely My signs have been rehearsed unto you, and upon your heel ye were wont to draw back. 66 in arrogance, as if you were abandoning a story-teller. 67 Have they not pondered the saying, or came there upon them that which came not upon their fathers, the ancients? 68 Or is it that they did not recognise their Noble Messenger, therefore they consider him alien? 69 Do they say he is mad! No, he came to them with the truth, but most of them hate the truth. 70 Had the truth followed their caprices, the heavens and the earth and whosoever in them is had surely corrupted. Nay, We brought them their Remembrance, but from their Remembrance they turned. 71 Or is it that you (O Muhammad SAW) ask them for some wages? But the recompense of your Lord is better, and He is the Best of those who give sustenance. 72 And certainly, you (O Muhammad SAW) call them to a Straight Path (true religion Islamic Monotheism). 73 And indeed those who do not believe in the Hereafter are deviated from the Straight Path. 74 ۞ And though We had mercy on them and removed the distress which is on them, still they would obstinately persist in their transgression, wandering blindly. 75 And assuredly We took hold of them with the torment, yet they humbled not themselves to their Lord, nor did they entreat. 76 Until when We shall open upon them a portal of severe torment, and lo! thereat they are desparing. 77
۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
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▼ 23 The Believers
Al-Mu' minoon 4 of 6
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.