۞
1/4 Hizb 25
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When they came to Joseph he made his brother his guest, and said: "I am your brother. So do not grieve for what they had done." 69 And [later,] when he had provided them with their provisions, he placed the [King's] drinking-cup in his brother's camel-pack. And [as they were leaving the city,] a herald called out: "O you people of the caravan! Verily, you are thieves! 70 They said while they were facing them: What is it that you miss? 71 "We cannot find the master's goblet. Whoever comes up with it will be given a camel-load of grain; I vouch for it." 72 They said: "By Allah, you certainly know that we did not come to act corruptly in this land, nor are we those who steal." 73 The Egyptians asked them, "And if we find that you are lying, what penalty shall we mete out to you?" 74 They said, 'This shall be its recompense -- in whoever's saddlebag the goblet is found, he shall be its recompense. So we recompense the evildoers.' 75 He [the herald] searched their bags before his brother's and then took out the cup from his brother's bag. In this way, We devised a plan on behalf of Joseph. He could not have detained his brother under the King's law, unless God so willed. We exalt whoever We please: but above those who have knowledge there is One all knowing. 76 ۞ They said, "If he is a thief, a brother of his had [also] committed theft before him." But Joseph kept his secret and revealed nothing to them. He said [to himself], "Your deed was worse. God best knows the things you speak of." 77 They said: O chief! he has a father, a very old man, therefore retain one of us in his stead; surely we see you to be of the doers of good. 78 He replied, "God forbid! How could I take someone in place of the thief? In doing so I would be committing injustice." 79
۞
1/4 Hizb 25
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.