۞
1/4 Hizb 20
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May Allah forgive you*; why did you permit them** until the truthful ones had been manifested to you and the liars been exposed? (* This is an expression of love for the Holy Prophet peace and blessings be upon him. ** The hypocrites had been permitted to stay back from the holy war.) 43 Those who believe in God and the Last Day, do not ask your leave to be excused from fighting wealth and soul (in the cause of God), for God knows the pious and devout. 44 Only those would ask permission of you who do not believe in Allah and the Last Day and whose hearts have doubted, and they, in their doubt, are hesitating. 45 ۞ If they had wished to go forth, they would surely have made some preparation for it, but God disliked their setting out [and being raised high in God's eyes] and held them back. They were told to stay behind with those who stay behind. 46 Had they gone out with you, they would only have been a hindrance and let loose confusion among you to create discord; for there are some in your midst who spy for them. But God knows who are the wicked. 47 Certainly they sought (to sow) dissension before, and they meditated plots against you until the truth came, and Allah's commandment prevailed although they were averse (from it). 48 Of them is he who saith: Grant me leave (to stay at home) and tempt me not. Surely it is into temptation that they (thus) have fallen. Lo! hell verily is all around the disbelievers. 49 If good comes to you, it grieves them; but if hardship befalls you, they say: 'We have taken our precautions' and they turn away, rejoicing. 50 Say: 'Nothing will befall us except what Allah has ordained. He is our Guardian. In Allah, let the believers put their trust' 51 Say, "Do you await for us except one of the two best things while we await for you that Allah will afflict you with punishment from Himself or at our hands? So wait; indeed we, along with you, are waiting." 52 Say thou: expend willingly or unwillingly, it will not be accepted of you; verily ye are ever a people ungodly. 53 And naught preventeth that their contributions should be accepted from them save that they have disbelieved in Allah and in His messenger, and they come not to worship save as idlers, and pay not (their contribution) save reluctantly. 54 Let neither their wealth nor their children please you. Through these Allah seeks to punish them in this life, and that their souls depart while they are unbelievers. 55 They swear by Allah that they are truly of you while they are not of you, but they are a people (hypocrites) who are afraid (that you may kill them). 56 They are so afraid of you that had there been a place for them to seek refuge, a cave or some entrance in which to hide themselves from you, they would have madly rushed therein. 57 And among them is one who slanders you regarding the distribution of charity; so if they receive some of it they would be happy and if not, thereupon they get displeased! 58 Would that they had been pleased with what God and His Messenger had given them and had said, "God is All-Sufficient for us. God and His Messenger will soon do us more favors and we have hope in God's mercy." 59
۞
1/4 Hizb 20
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.