Juz 29 ▼
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▼ 74 The Hidden Secret
Al-Muddath-thir 1 of 2
The Hidden Secret (Al-Muddath-thir)
56 verses, revealed in Mecca after Unknown Person (Al-Muzzammil) before The Key (Al-Faatehah)
In the name of God, The Most Gracious, The Dispenser of Grace
O thou enveloped! 1 Arise and warn! 2 Glorify your Lord, 3 And thine inner self purify! 4 And stay away from idols. 5 And bestow not favour that thou mayest receive more. 6 But, for thy Lord's (Cause), be patient and constant! 7 When the Horn is blown, 8 It will be a day of distress, 9 Not easy upon the disbelievers. 10 Leave Me alone, (to deal) with the (creature) whom I created (bare and) alone!- 11 and appointed for him ample wealth 12 And gave him sons present before him. 13 and made all things smooth for him; 14 Yet is he greedy-that I should add (yet more);- 15 By no means! surely he offers opposition to Our communications. 16 Soon I shall mount him on Saood, the hill of fire. 17 Lo! He reflected, and determined -- 18 May he be condemned! 19 Yea, Woe to him; How he plotted!- 20 He then dared to lift his gaze. 21 Then he frowned and scowled, 22 Then he turned back and was haughty; 23 He said, 'This is naught but a trumped-up sorcery; 24 This is nothing but the word of a mortal!" 25 Him shall I fling unto the burning. 26 And what could make thee conceive what hell-fire is? 27 It does not allow to live, and neither leaves [to die,] 28 It scorches the mortal. 29 and it has nineteen angelic keepers. 30 For We have caused none but angelic powers to lord over the fire [of hell]; and We have not caused their number to be aught but a trial for those who are bent on denying the truth - to the end that they who have been granted revelation aforetime might be convinced [of the truth of this divine writ]; and that they who have attained to faith [in it] might grow yet more firm in their faith; and that [both] they who have been granted the earlier revelation and they who believe [in this one] might be freed of all doubt; and that they in whose hearts is disease and they who deny the truth outright might ask, "What does [your] God mean by this parable?" In this way God lets go astray him that wills [to go astray,] and guides aright him that wills [to be guided]. And none can comprehend thy Sustainers forces save Him alone: and all this is but a reminder to mortal man. 31
Juz 29 ▼
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▼ 74 The Hidden Secret
Al-Muddath-thir 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.