Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
A multitude from the ancients. 39 and many from the later generations. 40 As for the People on the Left: how miserable will be the People on the Left! 41 Amidst scorching wind and scalding water. 42 and under the shadow of black smoke, 43 Neither cool nor refreshing. 44 They were endowed with good things 45 And they have been persisting in the heinous offence. 46 And they used to say, "When we die and become dust and bones, are we indeed to be resurrected? 47 "And also our forefathers?" 48 Say (unto them, O Muhammad): Lo! those of old and those of later time 49 shall be gathered together to the appointed time on a known Day' 50 "Then will ye truly,- O ye that go wrong, and treat (Truth) as Falsehood!- 51 you shall eat (the fruit) of the Tree of Zakkum. 52 Fill your bellies with it, 53 and drink on top of that boiling water 54 drinking it as thirsty camels do.” 55 This shall be their entertainment on the Day of Judgement. 56 We created you. Will ye then admit the truth? 57 Have ye seen that which ye emit? 58 Do ye create it or are We the Creator? 59 It was We who decreed death among you. We will not be surpassed 60 that We will change you and cause you to grow again in a way you do not know. 61 You have surely known of the first creation. Why then, will you not remember! 62 Have you ever considered the seed which you cast upon the soil? 63 Do you give it its increase, or are We the giver? 64 If We pleased, We should have certainly made it broken down into pieces, then would you begin to lament: 65 (Saying:) 'We are laden with debts! 66 Nay, but we are deprived! 67 Have you considered the water you drink? 68 Did you send it down from the clouds, or did We send it? 69 If We will We can make it bitter, so why do you not give thanks? 70 So what is your opinion regarding the fire which you kindle? 71 Was it ye who made the tree thereof to grow, or were We the grower? 72 It is We who have made it as a reminder and a means of comfort for the people. 73 Then glorify with praises the Name of your Lord, the Most Great. 74
Juz 27 ▼
< 472 >
< random >
▼ 56 The Inevitable
Al-Waaqe'ah 2 of 3
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.