We sent Moses to the Pharaoh and his nobles with Our miracles and a clear authority. 96 They followed the order of the Pharaoh but Pharaoh's orders were evil. 97 He will go before his people on the Day of Judgment, and lead them into the Fire (as cattle are led to water): But woeful indeed will be the place to which they are led! 98 They were pursued by a curse in this world and so will they be on the Day of Resurrection. What an evil reward will they receive! 99 This is an account of (the fate of) the towns which We relate to you; of them are some that stand and (others) mown down. 100 We did not wrong them; they wronged themselves; the deities they called on besides God availed them nothing: when God's command came upon them, they only added to their ruin. 101 And such is thy Sustainer's punishing grasp whenever He takes to task any community that is given to evildoing: verily, His punishing grasp is grievous, severe! 102 Herein, behold, lies a message indeed for all who fear the suffering [which may befall them] in the life to come, [and are conscious of the coming of] that Day on which all mankind shall be gathered together - that Day [of Judgment] which shall be witnessed [by all that ever lived,] 103 and which We shall not delay beyond a term set [by Us]. 104 When that Day arrives no soul shall speak except by His permission. Some shall be wretched, and others happy. 105 As for the wretched, they shall be in the Fire, and in it they shall sigh and groan. 106 Abiders they shall be therein, so long as the heavens and the earth remain, save as thy Lord may will. Verily thy Lord is the Doer of whatsoever He intendeth. 107 ۞ And as for those who were [destined to be] prosperous, they will be in Paradise, abiding therein as long as the heavens and the earth endure, except what your Lord should will - a bestowal uninterrupted. 108 So be not in doubt (O Muhammad SAW) as to what these (pagans and polytheists) men worship. They worship nothing but what their fathers worshipped before (them). And verily, We shall repay them in full their portion without diminution. 109