۞
1/4 Hizb 39
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And those who disbelieve say: when we have become dust, we and our fathers, shall we, for sooth, be brought forth? 67 Assuredly we have been promised this aforetime, we and our fathers. Naught is this but fables of the ancients. 68 Say: "Go all over the earth and behold what happened in the end to those [who were thus] lost in sin!" 69 Do not grieve over them, nor feel distressed at their schemes. 70 They say, 'When shall this promise come to pass, if you speak the truth?' 71 Say: "Perhaps some of what you wish to hasten is right behind you." 72 Surely, your Lord is bountiful to the people; yet most of them do not give thanks. 73 Your Lord certainly knows whatever their hearts conceal or reveal. 74 There is nothing of the hidden in the heavens and the earth that is not recorded in the luminous Book. 75 Indeed, this Qur'an relates to the Children of Israel most of that over which they disagree. 76 It is a guide and mercy for the believers. 77 Indeed, your Lord will judge between them by His [wise] judgement. And He is the Exalted in Might, the Knowing. 78 Hence, place thy trust in God [alone] - for, behold, that in which thou believest is truth self-evident. 79 Indeed the dead* do not listen to your call nor do the deaf* listen to your call, when they flee turning back. (The dead and deaf implies the disbelievers.) 80 And you cannot guide the blind away from their error. You will only make hear those who believe in Our verses so they are Muslims [submitting to Allah]. 81 ۞ And when the Word (promise) appears upon them, We shall bring forth for them a beast from the earth to speak to them because the people were not accepting faith in Our signs. (This beast will rise from the earth, when the Last Day draws near.) 82
۞
1/4 Hizb 39
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.