۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
Jinns (Al-Jinn)
28 verses, revealed in Mecca after A 'araaf (Al-A 'araaf) before Y S (Yaa Seen)
In the Name of God, the Merciful, the Compassionate
۞ Say: 'It has been revealed to me that a company of the jinn gave ear, then they said, "We have indeed heard a Koran wonderful, 1 guiding to rectitude. We believe in it, and we will not associate with our Lord anyone. 2 'And Exalted is the Majesty of our Lord: He has taken neither a wife nor a son. 3 'There were some foolish ones among us, who used to utter extravagant lies against Allah; 4 and that “we had thought that men and jinn would never speak a lie about Allah”, 5 'True, there were persons among mankind who took shelter with persons among the Jinns, but they increased them in folly. 6 They thought, as you did, that God would never raise up anyone from the dead. 7 And we stretched towards heaven, but we found it filled with terrible guards and meteors. 8 We would sit there on seats to hear; but any listening now finds a meteor in wait for him. 9 We do not know if this means ill for the dwellers of the earth, or their Lord wishes guidance for them. 10 Some of us are righteous, while others are not; we follow divergent paths. 11 'And we think that we cannot escape (from the punishment of) Allah in the earth, nor can we escape (from the punishment) by flight. 12 And when we heard the Message of guidance, we believed therein; and whosoever believeth in his Lord, he shall fear neither diminution nor wrong. 13 And some of us have surrendered, and some of us have deviated. Those who have surrendered sought rectitude; 14 but those who are wrongdoers will become the fuel of Hell." 15 (Say): "If they keep to the right path We shall give them water in abundance to drink 16 That We might try them thereby. And whosoever turns away from the Reminder of his Lord (i.e. this Quran, and practice not its laws and orders), He will cause him to enter in a severe torment (i.e. Hell). 17 The places of worship belong to God; so call not, along with God, upon anyone. 18 When the servant of God stood calling on Him, they were wellnigh upon him in swarms. 19
۞
Juz 29 ▼

Hizb 58
< 508 >
< random >
▼ 72 Jinns
Al-Jinn 1 of 2
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.