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And when Our Messengers came to Ibrahim (Abraham) with the glad tidings they said: "Verily, we are going to destroy the people of this [Lout's (Lot's)] town (i.e. the town of Sodom in Palestine) truly, its people have been Zalimun [wrong-doers, polytheists and disobedient to Allah, and have also belied their Messenger Lout (Lot)]." 31 He said, 'Lot is in it.' They said, 'We know very well who is in it; assuredly We shall deliver him and his family, except his wife; she has become of those that tarry.' 32 And when Our messengers came unto Lot, he was sorely grieved on their account, seeing that it was beyond his power to shield them; but they said: "Fear not, and grieve not! Behold, we shall save thee and thy household - all but thy wife: she will indeed be among those that stay behind. 33 Indeed, we will bring down on the people of this city punishment from the sky because they have been defiantly disobedient." 34 And We have left a vestige of it in that city as a Clear Sign for a people who use their reason. 35 And We sent towards Madyan, their fellowman Shuaib he therefore said, “O my people! Worship Allah, and anticipate the Last Day, and do not roam the earth spreading turmoil.” 36 They rejected him so We jolted them with a violent earthquake and they were left motionless in their houses. 37 And Ad, and Thamood -- it has become clear to you from their dwelling-places; and Satan decked out fair to them their works, and barred them from the way, though they saw clearly. 38 (Remember also) Qarun, Pharaoh, and Haman: there came to them Moses with Clear Signs, but they behaved with insolence on the earth; yet they could not overreach (Us). 39 For, every one of them, did We take to task for his sin: and so, upon some of them We let loose a deadly storm wind; and some of them were overtaken by a [sudden] blast; and some of them We caused to be swallowed by the earth: and some of them We caused to drown. And it was not God who wronged them, but it was they who had wronged themselves. 40 The example of those who choose masters other than Allah is like that of the spider; it makes the web its house; and indeed the weakest house of all is that of the spider; if only they knew. 41 Verily, God knows whatever it is that men invoke instead of Him for He alone is almighty, truly wise. 42 And (as for) these examples, We set them forth for men, and none understand them but the learned. 43 Allah created the heavens and the earth in truth. Indeed in that is a sign for the believers. 44
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.