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Our angels came to Abraham with good news, and said: "Peace on you. "Peace on you too," said Abraham, and hastened to bring a roasted calf. 69 And when he beheld that their hands reached it not he misliked them, and ccnceived a fear of them. They said fear not verily we are sent unto the people of Lut. 70 And his wife was standing by and she started laughing*, so We gave her glad tidings regarding Ishaq, and following Ishaq, regarding Yaqub.** (* She was glad that the disbelieving people of Lut would be destroyed.** The birth of these two.) 71 She said: O wonder! shall I bear a son when I am an extremely old woman and this my husband an extremely old man? Most surely this is a wonderful thing. 72 Answered [the messengers]: "Dost thou deem it strange that God should decree what He wills? The grace of God and His blessings be upon you, O people of this house! Verily, ever to be praised, sublime is He!" 73 Then when the alarm had departed from Ibrahim and the glad tidings had come home unto him, he took to disputing with us for the people of Lut 74 Verily, Ibrahim (Abraham) was, without doubt, forbearing, used to invoke Allah with humility, and was repentant (to Allah all the time, again and again). 75 "Desist from pleading, O Abraham," (they said). "Your Lord's command has verily been issued, and a punishment that cannot be averted is bound to fall on them." 76 And when Our messengers came to Lot, he was perturbed by their coming and felt troubled on their account, and said: 'This is a distressing day. 77 His people, who had constantly indulged in evil deeds, came running to him. He said, "My people, here are my pure daughters. Have fear of God and do not humiliate me before my guests. Is there no person of understanding among you?" 78 They said: Certainly you know that we have no claim on your daughters, and most surely you know what we desire. 79 He said, "If only I had against you some power or could take refuge in a strong support." 80 They said, "Lot, we are your Lord's messengers. By no means shall they reach you! So depart with your family while it is yet night and let none of you look back. But your wife will suffer the fate that befalls the others. Their appointed time is the morning: is the morning not near?" 81 So when Our commandment came to pass We overthrew (that township) and rained upon it stones of clay, one after another, 82 marked out in thy Sustainer's sight [for the punishment of such as are lost in sin]. And these [blows of God-willed doom] are never far from evildoers 83
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.