He who does good works while he is a believer, shall not see his efforts disregarded: We record them all. 94 And a ban is laid on every town which We have destroyed, that they Shall not return. 95 till, when Gog and Magog are unloosed, and they slide down out of every slope, 96 the while the true promise [of resurrection] draws close [to its fulfillment]. But then, lo! the eyes of those who [in their lifetime] were bent on denying the truth will stare in horror, [and they will exclaim:] "Oh, woe unto us! We were indeed heedless of this [promise of resurrection]! - nay, we were [bent on] doing evil!" 97 Indeed, you [disbelievers] and what you worship other than Allah are the firewood of Hell. You will be coming to [enter] it. 98 If those had been gods, they would never have gone down to it, but in it they shall live for ever. 99 There they shall groan with anguish and the din and noise in Hell will not let them hear anything. 100 But those whom We have surpassed with the finest (rank) from Us shall be far removed from it, 101 And they will not hear its faintest sound; and they will forever abide in whatever their hearts desire. 102 The Great Terror shall grieve them not, and the angels will meet them: this is Your Day which ye were ever promised 103 On the day when We shall roll up heaven as a scroll is rolled for the writings; as We originated the first creation, so We shall bring it back again -- a promise binding on Us; so We shall do. 104 And certainly We wrote in the Book after the reminder that (as for) the land, My righteous servants shall inherit it. 105 Herein, surely, is a message for those devoted to worship. 106 And We did not send you (O dear Prophet Mohammed – peace and blessings be upon him) except as a mercy for the entire world. (Prophet Mohammed – peace and blessings be upon him – is the Prophet towards all mankind.) 107 Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?" 108 But if they turn back, Say: "I have proclaimed the Message to you all alike and in truth; but I know not whether that which ye are promised is near or far. 109 God surely knows what you say openly and also knows what you conceal. 110 I think that this [reprieve] is possibly a trial for you, an opportunity to enjoy yourselves until an appointed time." 111 [The Prophet] has said, "My Lord, judge [between us] in truth. And our Lord is the Most Merciful, the one whose help is sought against that which you describe." 112