And there are some men who worship Allah upon an edge; then if some good occurs to them, they are content; and if some trial comes, they turn way upon their faces; a loss of this world and the Hereafter; and this is the complete loss. 11 He calleth upon that, beside Allah, which can neither hurt him nor profit him! that! it is a straying far-off. 12 Their worship of such things, in which there is no hope for any benefit, can only harm them. How terrible is such a guardian and companion! 13 Verily Allah shall cause those who believe and work righteous works to enter Gardens whereunder rivers flow; verily Allah doth whatsoever He intendeth. 14 If any think that Allah will not help him (His Messenger) in this world and the Hereafter, let him stretch out a rope to the ceiling and cut (himself) off: then let him see whether his plan will remove that which enrages (him)! 15 We have revealed the Quran which contains authoritative verses. God guides only those whom He wants. 16 Those who believe (in the Qur'an), those who follow the Jewish (scriptures), and the Sabians, Christians, Magians, and Polytheists,- Allah will judge between them on the Day of Judgment: for Allah is witness of all things. 17 Hast thou not seen how to God bow all who are in the heavens and all who are in the earth, the sun and the moon, the stars and the mountains, the trees and the beasts, and many of mankind? And many merit the chastisement; and whom God abases, there is none to honour him. God does whatsoever He will. ۩ 18 ۞ These two contrary kinds of man have become engrossed in contention about their Sustainer! But [thus it is:] as for those who are bent on denying the truth garments of fire shall be cut out for them [in the life to come]; burning despair will be poured over their heads, 19 and that which is in their bellies and their skins shall be melted; 20 And for them are hooked rods of iron (to punish them). 21 Whenever in their anguish they try to get out of it, they are restored to it. (It will be said): 'Taste the punishment of burning' 22