۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
The Mountain (Al-Toor)
49 verses, revealed in Mecca after Prostration (Al-Sajdah) before Kingship (Al-Mulk)
In the Name of Allah, the Most Beneficent, the Most Merciful
By the Mount, 1 and by the Book in lines 2 in a parchment unrolled, 3 And by oath of the Inhabited House. 4 by the elevated canopy; 5 And the sea set aflame. 6 Verily, the Torment of your Lord will surely come to pass, 7 Of it there is no preventer. 8 [It will come to pass] on the Day when the skies will be convulsed in [a great] convulsion, 9 And the mountains move away with (awful) movement, 10 On that Day woe to those who belied 11 Who, ignoring the Reality, engage in pleasantries. 12 The Day when they will be pushed down by force to the Fire of Hell, with a horrible, forceful pushing. 13 'This is the fire that you cried lies to! 14 Was it, then, a delusion or is it that you failed to see [its truth]? 15 Endure it [now]! But [whether you] bear yourselves with patience or without patience, it will be the same to you: you are but being requited for what you were wont to do." 16 Surely the God-fearing shall be in Gardens and bliss, 17 Delighted at the bestowal of their Lord; and their Lord has saved them from the fire. 18 (To them will be said:) "Eat and drink ye, with profit and health, because of your (good) deeds." 19 (They shall be) reclining on couches ranged in rows and We shall wed them to houris (virgins of Paradise) with large wide eyes. 20 And those who believe and whose offspring follow them in Faith, to them shall We join their offspring, and We shall not decrease the reward of their deeds in anything. Every person is a pledge for that which he has earned. 21 And We shall succour them with fruits and flesh such as they desire 22 They shall pass therein from one to another a cup wherein there shall be nothing vain nor any sin. 23 ۞ They will be waited upon by immortal youths, like pearls hidden in their shells. 24 They will converse with one another, putting questions to each other, 25 They will say, "Indeed, we were previously among our people fearful [of displeasing Allah]. 26 "But Allah has been good to us, and has delivered us from the Penalty of the Scorching Wind. 27 "Verily, We used to invoke Him (Alone and none else) before. Verily, He is Al-Barr (the Most Subtle, Kind, Courteous, and Generous), the Most Merciful." 28
۞
Juz 27 ▼

1/4 Hizb 53
< 460 >
< random >
▼ 52 The Mountain
Al-Toor 1 of 2
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.