۞ Even if We sent down the angels to them and the dead spoke to them, and assembled all things in front of them, they would still not believe, unless Allah willed it. But most of them are ignorant. 111 And in this wise have we appointed unto every prophet an enemy - satans of men and of genii inspiring to each other gilded speech as a delusion. And had thy Lord willed, they could not have done so; wherefore let thou alone of them and that which they fabricate. 112 To such (deceit) let the hearts of those incline, who have no faith in the hereafter: let them delight in it, and let them earn from it what they may. 113 Should I seek a judge other than Allah when it is He who has sent down the well distinguished Book for you? Those to whom We have given the Book know that it is the truth sent down from your Lord, so do not be among the doubters. 114 Perfected is the Word of thy Lord in truth and justice. There is naught that can change His words. He is the Hearer, the Knower. 115 If you follow the majority of people on the earth, they will lead you astray from the path of God, for they follow only conjecture and surmise. 116 Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of the [rightly] guided. 117 Eat then of that over which the Name of Allah has been mentioned (when slaughtered), if you truly believe in His verses. 118 And what aileth you that ye should not eat that whereon the name of Allah hath been pronounced while He hath surely detailed unto you that which He hath forbidden you, unless ye are driven thereto? Verily many lead others astray by their desires without knowledge. Verily thy Lord! He knoweth best the transgressors. 119 Abstain from sin, be it either open or secret. Indeed those who commit sins shall surely be requited for all they have done. 120 Do not eat the flesh of an animal which has been slaughtered without a mention of the Name of God; it is a sinful deed. Satan teaches his friends to argue with you. If you obey them, you will certainly be idol worshippers. 121