۞
Hizb 35
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The Believers (Al-Mu' minoon)
118 verses, revealed in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
In the name of Allah, the Entirely Merciful, the Especially Merciful
۞ Certainly will the believers have succeeded: 1 those who, in their Prayers, humble themselves; 2 who avoid whatever is vain and frivolous; 3 And who are givers of poor-rate, 4 and who are mindful of their chastity, 5 Except from their wives or (the captives and slaves) that their right hands possess, for then, they are free from blame; 6 But whoever seeks to go beyond that, these are they that exceed the limits; 7 And who are shepherds of their pledge and their covenant, 8 And those who are watchful of their acts of prayer. 9 Those are the inheritors 10 who shall inherit Paradise therein dwelling forever. 11 We created man from the finest extract of clay, 12 Thereafter We made him (the offspring of Adam) as a Nutfah (mixed drops of the male and female sexual discharge) (and lodged it) in a safe lodging (womb of the woman). 13 Thereafter We created the sperm a clot; then We created the clot a lump of flesh; then We created the lump of flesh bones; then We clothed the bones with flesh: thereafter We brought him forth as another creature. Blest then be Allah, the Best of creators! 14 And then you will certainly die, 15 and you will be brought back to life again on the Day of Resurrection. 16 And assuredly We created above you seven paths, and of the creation We have not been neglectful. 17 And We have sent down rain from the sky in a measured amount and settled it in the earth. And indeed, We are Able to take it away. 18 Then We brought forth for you therewith gardens of date-palm and vines; for you therein are fruits many, and thereof ye eat. 19 and a tree issuing from the Mount of Sinai that bears oil and seasoning for all to eat. 20 There is a lesson for you concerning cattle. We provide you with drink from their bellies and many other benefits. You can consume them as meat. 21 And upon them and on ships you are carried. 22
۞
Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.