Juz 3 ▼
< 50 >
< random >
▼ 3 The Amramites
Al-Imraan 9 of 20
And recall when Allah took a covenant from the Prophets: 'This is the Book and the Wisdom which I have given you. But should a Prophet come to you confirming that which is already with you, you shall believe in him and shall help him. So saying, Allah asked: 'Do you agree and accept to take up the burden of the covenant?' They answered: 'We agree,' He said: 'Then bear wirness; and I will be with you among the witness. 81 Wherefore whosoever shall turn away thereafter - those then! they are the transgressors. 82 Do they seek, perchance, a faith other than in God, although it is unto Him that whatever is in the heavens and on earth surrenders itself, willingly or unwillingly, since unto Him all must return? 83 Say: "We believe in God, and in what has been revealed to us, and in what had been sent down to Abraham and Ishmael and Isaac and Jacob and their offspring, and what had been revealed to Moses and to Jesus and to all other prophets by their Lord. We make no distinction between them, and we submit to Him and obey." 84 And whosoever will seek a religion other than Islam, it shall not be accepted of him, and he shall be of the losers in the Hereafter. 85 How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust. 86 What they will gain will be the condemnation of God, the angels, and all people, 87 Thus shall they abide. Neither shall their chastisement be granted nor shall they be granted any respite. 88 Except those who repented thereafter and reformed themselves; then indeed Allah is Oft Forgiving, Most Merciful. 89 Indeed those who disbelieve after they have believed and increase in disbelief, their repentance shall not be accepted. These are those who are astray. 90 Those who reject faith and die in the state of rejection will not be saved, even if they offer as ransom enough gold to fill the entire earth. Painful punishment is in store for them and they will have no supporters. 91
Juz 3 ▼
< 50 >
< random >
▼ 3 The Amramites
Al-Imraan 9 of 20
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.