۞
Hizb 53
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Hath there come unto thee the story of Ibrahim's honoured guests? 24 When they came to him they said, "Peace!" He answered, "Peace!" [saying to himself]. "They are strangers." 25 So he hurried to the house and brought a fatted calf, 26 And placed it near them; he said, "Will you not eat?" 27 beginning to be afraid of them. But they said, "Don't be afraid"; and they gave him the good news of a son who would be endowed with knowledge. 28 Then his wife came forward with a loud voice, she smote her face, and said: "A barren old woman!" 29 They said, "Even so has thy Lord spoken: and He is full of Wisdom and Knowledge." 30 ۞ Abraham asked, "Messengers, what is your task?" 31 They said, "We have been sent to a people (deep) in sin;- 32 so that we bring down stones of clay upon them 33 which are marked by your Lord for the punishment of those guilty of excesses." 34 So We evacuated everyone who was a believer there, 35 But We found in it only one household of those who had surrendered themselves, 36 We left therein evidence for those who fear the painful torment. 37 In Moses, too, (there were signs). We sent him to Pharaoh with clear authority, 38 The Pharaoh and his forces turned away from him, saying, "He is either a magician or an insane person". 39 We therefore seized him and his army and threw them into the sea, while he was blaming himself. 40 And in the tribe of A’ad, when we sent a dry windstorm upon them. 41 It left nothing whatever that it came up against, but reduced it to ruin and rottenness. 42 There is also evidence (of the Truth) in the story of the Thamud, who were told to enjoy themselves for an appointed time. 43 They transgressed against the command of their Lord. So a blast of sound struck them and they were unable to do anything but stare. 44 So they were not able to rise up, nor could they defend themselves- 45 [We destroyed] the people of Noah before them. They were certainly a sinful people. 46
۞
Hizb 53
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.