۞
1/4 Hizb 33
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How many a city that was evildoing We have shattered, and set up after it another people! 11 So when they felt Our punishment, lo! they began to fly 12 [Some angels said], "Do not flee but return to where you were given luxury and to your homes - perhaps you will be questioned." 13 "Woe, alas," they said, "we were really sinful." 14 And this they did not stop crying out until We made them stubble, silent, and still. 15 Not for (idle) sport did We create the heavens and the earth and all that is between! 16 Had We intended that We should choose a sport, surely We would choose it from before Us - if We were ever going to do that. 17 Nay, but [by the very act of creation] We hurl the truth against falsehood, and it crushes the latter: and lo! it withers away. But woe unto you for all your [attempts at] defining [God] 18 Whosoever is in the heavens and the earth belongs to Him; and those who are near Him do not disdain to worship Him or weary (of His service), 19 They never fail to exalt Him either at night or in the day. 20 Have they chosen deities from earth? Can such deities give life to anyone? 21 Had there been gods apart from God, both (the heavens and the earth) would have been despoiled. Much too glorious is God, the Lord of the mighty throne, for things they assert! 22 He shall not be questioned as to what He does, but they shall he questioned. 23 Have they taken other deities besides Him? Say to them, "Bring your proofs. This is the reminder of those who are with me and the reminder of those who were before me." But most of them do not know the truth, and so they turn away from it. 24 We sent all messengers before you with this revelation: "There is no deity save Me, so worship Me alone." 25 They say:' 'The All-merciful has taken to Him a son.' Glory be to Him! Nay, but they are honoured servants 26 They do not precede Him in speech and (only) according to His commandment do they act. 27 He knoweth what is before them and what is behind them, and they cannot intercede except for him whom He accepteth, and they quake for awe of Him. 28 ۞ And one of them who should say: Lo! I am a god beside Him, that one We should repay with hell. Thus We Repay wrong-doers. 29
۞
1/4 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.